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Maximum Security - Attica! by Josprel Josprel's prologue comment: When this author first began his many years of ministry in the prison community of Attica, New York, the location of one of the most bloody, horrific prison rebellions in America's history, he possessed an extremely negative mindset regarding prison ministry. It required a work of God in his heart to change that mindset. ***** ***** Alone, I began the long stroll down the main corridor of the Attica Correctional Facility Intermittently, my progress was blocked by a series of security gates, some controlled by turnkeys, others by officers protected inside barred, bulletproof, glass cages. Heavily, each gate opened to my approach, closing behind me with an ominous metallic clang. As I turned into adjoining passages, at times, unguarded inmates walked toward me. Invariably, each edged the far wall to put as much distance between us as possible. All passed silently, not regarding my naive salutations. "Oh, well, the Lord is with me! He'll protect me!" I thought. But, I was unconvinced. The previous week, for the first time, I made this trek in the company of a watch lieutenant. "Remember the way, Reverend!" he exhorted, "After this, you'll be alone!" Undeniably, I felt alone! Arriving at my destination, I turned into a spacious room. Waiting expectantly, a small cadre of unguarded inmates formed the nucleus of the only inmate organized Bible study group at the facility - the reason for my being there. I first heard of the Attica Correctional Facility in September of 1971, during the infamous bloody uprising that claimed forty-three lives. Never - even by the widest stretch of my imagination - would I have encompassed the thought that, one year later, my wife, Maria and I would be asked by our New York District superintendent to minister in Attica township or that, with our two young sons, we would be residing a mile from the facility. Bitter hurt still permeated the town. And, as our congregation grew, the families of several facility employees began attending services. Other new families lived in very close proximity to the prison, at least three on a street bordering the highly publicized facility recreation yard, where much bloodshed occurred. There, assigned inmate executioners guarded hostages. From a high hill behind their homes, these families observed directly into the yard. The gruesome scenes described to me strengthened an already unfavorable view of prison ministry. Despite the negative impact of the uprising, several persons from our congregation began visiting inmates. I never inquired, but perhaps this fact impelled the warden to request that I visit the Protestant chaplain’s office a few weeks previous to that lonely stroll. After a cordial welcome, the chaplain asked, "Reverend, would you be willing to oversee a three-hour Bible study each Friday night, from six till nine? Security will want you here an hour before." He explained that several inmates had organized and were promoting a Bible study class. But without a qualified civilian sponsor, they could not assemble. "Will you sponsor them?" he asked. I had never set foot on the grounds of a maximum-security prison before. Nor, had I inclination to do so; much less this one, so recently devastated by one of the nation's bloodiest prison uprisings, during which hostages were taken and many lives lost. Apparently lacking the fortitude of martyrs, I was apprehensive about being alone with inmates, even those claiming salvation. Indeed, it had taken time for the family to become acclimated to living near the prison facility, though we no longer thought anything of it. But our first night's sleep in Attica had been disrupted by the wail of a loud siren. Marie and I jumped from bed fearful that a prison break occurred. Instead we learned the fire department alarm on the next street had sounded. Eventually, though, we accepted living near hundreds of high-risk inmates walled up in a high security facility -- as long as they remained inside the walls, and we were outside. Stalling, I requested a week to consider the administration's proposal. Marie and I made it a matter of prayer. I sought her input and that of trusted friends. Most of Attica's clergy had been through the uprising. Often, at our clergy meetings conversation focused on the counseling problems it had generated. This did not incline me toward the class. Yet, despite my negative feelings, I truly desired God's will. By week's end I understood that rejecting the opportunity would be a neglect of duty. From the beginning, the inmates were hungry for truth. Invariably, classes began with student prayers, the fervency of which is seldom equaled by "outside" congregations. They prayed for their families, the salvation of other inmates, the courage to witness, the strength to be examples, the correction officers and administrators, personal needs and - often laying hands on me - for my family and congregation, asking God to prosper us. Afterward, choruses were sung and the study began. The format was totally Bible-centered, the first segment being given over to concentrated Bible study, verse-by-verse, questions permitted. The second segment was discussion oriented, encompassing subjects pertinent to "inside" living. Content was initiated by the students: Bible answers for avoiding temptations; Bible discussions about celibate living; the advantages of possessing the Holy Spirit; a Christian inmate's attitude toward the correctional officers (of extreme concern since the uprising); a Christian inmate's witness to his family; witnessing to Black Moslems, who were numerous at the facility; Biblical teachings on the homosexual lifestyle; and many other topics. By efforts of the students themselves, the class grew steadily and by year's end, about thirty students were attending. In the second year, the class grew to at least forty-five members. By the end of the third year, the room was packed to overflowing and, according to the students, more wished to attend. But, the Moslems, charging discrimination, threatened to infiltrate the class to cause havoc. Asked if he recognized any in attendance, the class inmate leader responded affirmatively; however no problems occurred. The administration, however, took the threats seriously, moving to defuse, what it considered, a potentially dangerous situation. Before the threats, all an inmate need do to join the study was to make an advance request of at least two days. Afterward, the screening process required a two-week advance notice. The practical result limited attendance almost only to students already enrolled. Newcomers ebbed to a trickle. Our church, however, enjoyed continuous growth, requiring a new building program. With all the added demands, after nearly four years, I began to feel the weight of the class. Unless I was traveling, each Friday evening I left for the facility in time to arrive at five and did not return until almost ten. In addition to these hours, each session required preparation. Including prison visits (I received numerous letters and phone calls from families of inmates requesting that I visit their incarcerated relatives) I often gave ten to fifteen hours weekly to the facility. The security checks required for each visit were time-consuming. After a visitor passed to the waiting room, it required another long wait to locate the inmate and bring him in, especially for an unexpected visit. To be effective, the visits could not be rushed. The need to lighten the load seemed compelling. After prayerful consideration, reluctantly, I notified the prison administration of my decision. A minister friend from another town gladly accepted sponsorship and was present at my last session with the class, an emotional time. At its conclusion, the students surrounded us and, with laid-on hands, prayed so fervently that a security officer at the far end of the long corridor grew concerned and came running. Informed that the class was in prayer, he left with a smile. I surrendered the class; but not contact with the facility. Some inmates, learning of the undefeated status of our church softball team, issued a challenge. Two young ladies were our best players and, though women normally were barred from the recreational yard, they received a special dispensation. To our team's amusement, the inmates had their own self-serving interpretation of softball rules, often instantly inventing new ones, but it was all in fun. At times, the facility requested practical assistance as well. Late one Saturday night, I received a call from the warden asking if we could provide overnight accommodations for approximately thirty visitors from New York City, while prison mechanics repaired their bus. The fellowship area and Sunday school rooms were made available, and the facility brought food, cots and bedding. When the visitors departed early Sunday morning, their quarters were left spotless. On the pulpit, just before service, I found a note signed by each of them. It read, "Thank you for trusting us in your beautiful new church." The children made drawings for us, also with little thank you messages. Occasionally individual visitors, including the prodigal teen-age daughter of an evangelical pastor in New York City (She had come to Attica to visit her inmate boyfriend) temporarily were stranded and slept at our home. Each received a witness, and some visited our services. The facility responded to this openness. As its first project, its new woodwork shop presented our church with a rare gift. Using the scarce, expensive wood of a black walnut tree, the shop's inmates fashioned for the inside front of our sanctuary, an exquisitely fashioned, six-foot high cross. They were granted authorization by the facility to travel to the church, in order to mount the cross on the fieldstone wall that decorated the sanctuary, behind the pulpit and platform. When the job was completed, we thanked them for a gift unique in both material and the craftsmen who produced it. When we first moved to Attica, I was dubious regarding the motives of inmates claiming to be Christians. Confirming this attitude were warnings I received from knowledgeable individuals to not permit the inmates to "con" me for their own purposes. The warnings were appropriate; several times inmates did try conning me; however, a believing inmate never attempted to do so. And, when we left Attica, almost ten years later, I had learned that true Christians are found in even the most unexpected of environments. Yes, in fearsome maximum security prisons prone to violence, too! Even there, the Lord grants His children His own maximum security. © Joseph Perrello (Josprel) josprel@verizon.net
Article Source: http://christian-topics.info
About Josprel: An Air Force veteran and prolific writer, Josprel is a clergyman who pastored some ten years in Attica, New York, site of the nation's worst prison riots. Shortly thereafter, at the request of the Attica Prison administration, for several years he held weekly three-hour Bible studies for the inmates.
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